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Showing posts with label murder. Show all posts
Showing posts with label murder. Show all posts

Monday 15 July 2013

Keep Calm! This Murder Was Legal


Seventeen months on from his death, Trayvon Martin’s family have been denied justice, as the jury declare George Zimmerman as ‘not guilty’ of second-degree murder. On the evening of February 26th 2012, Zimmerman followed Martin from his car on his own charge of Martin looking “up to no good”. Within twenty-one minutes of Zimmerman phoning the police declaring his unfounded concerns, Martin was declared dead after having been shot by the neighbourhood watch coordinator. The evidence suggests that this was a completely unprovoked attack on an innocent teenager, yet strangely, Zimmerman has been acquitted.

Despicably, there was nothing to suggest that Martin was involved in any criminal activity. In fact, it appears that Martin was returning to his home, and only began running from Zimmerman as he became aware of the fact that he was being followed. Ludicrously, according to the transcript between Zimmerman and the police dispatcher, Martin deserved the attention, because “it [was] raining and he [was] just walking around, looking about”. That hardly calls for active pursuit – when did it become a crime to walk around in the rain and use your eyes to look at things around you. The dispatcher told Zimmerman not to follow Martin, but he continued. Zimmerman was also reluctant to give his address to the dispatcher. This already screams guilt.

If the injuries that Zimmerman suffered were a result of Martin’s actions, it can only be assumed that they were in self-defence against the unwarranted pursuit and aggravation of the powerless neighbour watchman. The attack escalated quickly and resulted in the shooting of the teenager; Martin was shot within seven minutes and dead within twenty-one minutes of Zimmerman calling the non-emergency line. Zimmerman cries that he acted in self-defence, but if we are to believe that he followed Martin and acted to detain him before the police arrived, with no justification outside of supposed suspicious activity, then Trayvon is the only one who could have cried self-defence. It’s not a legitimate claim to argue that you acted in self-defence against someone else who was already acting in self-defence. You can’t claim that you acted in defence when it was you that instigated the altercation.

Some might argue that this verdict of ‘not guilty’ does not proclaim Zimmerman’s innocence, but that there was simply not enough evidence to convict him as guilty. But the call with the dispatcher, testimonies from witnesses, and no evidence to suggest that Trayvon was involved in any criminal activity at the time, only suggest that there was no legitimate motivation for Zimmerman to pursue and kill the teenager. Furthermore, Zimmerman was told not to follow Trayvon, did not have any power as a police officer and, thus, no right to use his gun in defence, and may have acted with a racist motivation - did Zimmerman see him as suspicious because he was a black male walking around? He was recorded stating “fucking punks” and “these assholes, they always get away”, implying that he discriminated against Trayvon on the basis of being part of the group that he named as “punks” and “assholes” – this group most certainly could have been based on race. This may not be just a case of murder, this may be a new case of anti-racism.

The fact of the matter is that Zimmerman shot dead an innocent male, with no real power to use such force. The police arrived just a moment later, and that one moment could have been enough to save this young male’s life. Yet, the jury declare Zimmerman as ‘not guilty’ of murder and even manslaughter, which seems ludicrous. There is no doubt here that Zimmerman killed Trayvon Martin – it is also likely that he planned the action from the moment he set his eyes on him – and that his response was not a proportionate response to the attack he alleges he was defending himself from.

As such, the string of protests in response to the verdict are justified, pronounced and internationally supported. There is real cause for concern in this case and the appeal for a further case should be backed by millions of supporters. Yet, Obama has called for calm, seemingly acknowledging the verdict as final and dismissing the distress the case has caused for people across the world.

However, if this appeal to the civil rights case is unsuccessful, Zimmerman will be unlikely to live his life as an innocent man. In the minds of many across the United States (and indeed the world), he remains a guilty man, and he will not be allowed to forget the death of the young teenager that he caused.

Thursday 23 May 2013

Race/Religion ≠ Extremism


In the wake of the attack in Woolwich yesterday, the onslaught of racist and Islamophobic attacks was only to be expected and we were not proved wrong. However, this is not something we should have to expect; it is highly illogical. Assuming someone is an extremist because of their religion or race is like assuming that the tail you just saw go round the corner of the road belonged to a cat. It is true; there do exist Muslim extremists, but not everyone who adheres to Islam is a terrorist. Islam, as has been repeated time and time again, is a peaceful religion and Muslim leaders across the UK and the World appealed for calm and expressed regret. Members of the religion shamed those who acted in the name of their religion.

We must remember, also, that terrorism is not inevitably linked to Black Muslim Jihadist Extremists. Anders Breivik, responsible for the attacks in Norway in 2011, defined as a White Christian. IRA terrorists defined as White Christian. Furthermore, terrorism isn’t linked to religion at all, and even if it were, the attacks on Mosques and the burnings of the Qur’an we have seen in response to terrorism attacks can be considered terrorism attacks themselves. If terrorism is religiously-motivated damaging actions, then terrorism happens more in your life than you would care to think. But it is not. Terrorism is an abominable crime where persons use terror (physical, psychological and technological) to disrupt people’s lives, instil fear and, usually, make a political statement. As far as I know, no religion in the world dictates its followers to do any such thing.

Hence, to then launch savage racist attacks on Mosques and Muslim communities is preposterous. It is utterly incomprehensible that people believe that all Muslims, or Blacks, are behind these attacks and feel proud of the damage that has been done. Immigration is the cause of all of our terrorist problems, of course (You forget that immigration includes any non-British person who becomes resident in the UK, not just those that come from the Middle-East, Africa or Asia, or are Black – the Americans count as immigrants too).

No, we are all living people, many of us distraught at yesterday’s news and wanting to ensure it does not happen again, regardless of our race and religion.

Race and Religion do not equal extremism.

Monday 10 December 2012

The Discourse of Terrorism

Terrorism

Image by 9/11 photos

“Terrorist” and “terrorism” are politically motivated words, interchangeable with “clinically insane”, “religious extremists” or “(ideology)-ists”. The Northern Irish Loyalists are causing bomb alerts, and acting in violent manners, and have for many decades, in order to fight against any attempt any change to their nation. Yet, they are called “paramilitaries”, when their aim can, sometimes, to create mass destruction and terror, the very characteristics that make a definition of a terrorist. By definition, Guy Fawkes was a terrorist. By definition, Breivik was a terrorist. By definition, any of those high school and university massacrists in the United States are terrorists. Note, however, how the media changes their portrayal of these people.

Breivik, a far-right Christian, initiated his attacks against the Norweigan Labour Party in order to bring attention to his views of islamophobia, Zionism, anti-feminism, anti-multiculturalism and apartheid. He killed 77 people via bombs and shootings to further his political causes. He stood in court and pleaded guilty. He committed acts of terrorism and whilst the media may use the word terrorism, it appears sly and almost invisible amongst the other adjectives on the page; the media called him a “mass killer” with an “extremist ideology” who committed “acts of political violence” (reported the BBC), while the Telegraph called him a Christian fundamentalist with certain “political traits”. The latter had no mention of “terrorism”.

Meanwhile, the shootings at a Batman screening in the United States earlier this year were carried out by a “former neuroscience student” turned “gunman”, reported the BBC. Don’t the media make him sound a much more innocent person than he was? In fact, some media reports made it sound as if we should pity him – after all, he was probably suffering from some form of mental illness and we shouldn’t take it personally.

In contrast, no member of society would argue that Al-Qaeda are not terrorists. So what makes them different? It seems improbable that we could name anyone of a western nation as a terrorist; after all, their underlying ideals are right – perhaps they have the right religion – they have simply gone insane. Maybe they didn’t receive enough support from their country. Poor them. They were driven to this by, most likely, a chain of distressing events in their life.

Al-Qaeda – how dare they? Those religious extremists will stop at nothing to destroy our civilised western nations. Somebody needs to teach them a lesson – perhaps we should send in our armies for 10 years – maybe longer? That should sort it. We’ll teach them what a good nation looks like. Say hello to democracy via an authoritarian and coercive means – that’s what democracy is all about. The west is best.

Something is wrong here. Language is overly important, and really shapes how we think. The more the media and our leaders associate one word with one image, the more we are to reject any alternative, yet true, images. As Wittgenstein said, “the limits of my language mean the limits of my world” after all.